CAPITAL PUNISHMENT IN INDIA: THE UNENDING CONUNDRUM<\/strong><\/p>\n Name of Authors:<\/strong>Shivam Dubey and Pooja Agarwal School of Law, Christ University, Bangalore ,Students 4th<\/sup> Year BA LLB (Hons.)<\/p>\n Abstract<\/p>\n Capital punishment is a highly debated matter. It\u00a0is legal but rarely voted for in\u00a0India<\/a>. Imposition of the penalty is not always followed by, because of the possibility of commutation to life imprisonment.\u00a0Since 1995, it has been used only four times on\u00a0Auto Shankar<\/a>\u00a0in 1995,\u00a0Dhananjoy Chatterjee<\/a>\u00a0in 2004,\u00a0Ajmal Kasab<\/a>\u00a0in 2012 and Afzal Guru in 2013. Although there are numerous countries that proscribe death sentences, there is no international consensus till date regarding its legality. The Indian legal system too has struggled with the constitutionality of death penalty and the circumstances in which it may be granted. This paper analyses the constitutional validity of death sentence and the circumstances under which it may be granted with the help of relevant cases and the \u2018rarest of the rare\u2019 test that was prescribed by Supreme Court in Bachan Singh case. This paper concludes by observing that Indian judiciary is moving away from the implementation of capital punishment as there is greater emphasis on alternative modes of punishment and the international legal developments which are against the capital punishment.<\/p>\n \n \u00a0\u00a0\u00a0\u00a0\u00a0 I.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Introduction<\/p>\n Capital punishment\u00a0or the\u00a0death penalty\u00a0is a legal process whereby a person is put to death by the\u00a0state<\/a> as a punishment for a crime.[1] The judicial decree that someone be punished in this manner is a\u00a0death sentence, while the actual process of killing the person is an\u00a0execution. Crimes that can result in a death penalty are known as\u00a0capital crimes\u00a0or\u00a0capital offences. The term\u00a0capital\u00a0originates from the\u00a0Latin<\/a>\u00a0capitalis, literally \u201cregarding the head\u201d (referring to execution by\u00a0beheading<\/a>).[2]<\/p>\n A majority of countries in the world has now abandoned the use of the death penalty. But the world has not yet formed a consensus against its use. The most populous country in the world, China, executes thousands of people every year, and the most powerful country, the United States, uses it regularly.[3] Eighty-four countries retain the use of capital punishment. However, the number of countries employing the death penalty is declining and it is possible that worldwide opinion and pressure will gradually influence all countries to abandon this practice.[4]<\/p>\n \u00a0\u00a0\u00a0 II.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 History Of Capital Punishment<\/p>\n Capital punishment is a method of retributive punishment as old as civilization itself. It is a lawful infliction of death as a punishment and since ancient times, it has been used for a wide variety of offences. Both the Greeks and Romans invoked the death penalty for a wide variety of offences.[5] Socrates and Jesus were perhaps the most famous people ever condemned for a capital crime in the ancient period. Hammurabi\u2019s code, a code of laws developed by king of one of the first empire, dates back from the third or second millennium before Christ. This code claims that retribution, an eye for an eye and a life for a life, is justice. In Anglo American law the death penalty has been a customary response to certain kinds of offences.[6]<\/p>\n The Bible prescribes death for murder and many other crimes including kidnapping and witchcraft. By 1500 in England, only major felonies carried the death penalty-treason, murder, larceny, rape and arson. By 1700, however, parliament had enacted many new capital offences and hundreds of persons were being put to death each year.[7]<\/p>\n \u00a0 III.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Evolution Of Capital Punishment In India<\/p>\n At independence in 1947, India retained the 1861 Penal Code which provided for the death penalty for murder. During the drafting of the Indian Constitution between 1947 and 1949, several members of the Constituent Assembly expressed the ideal of abolishing the death penalty, but no such provision was incorporated in the Constitution. Private members’ bills to abolish the death penalty were introduced in both houses of parliament over the next two decades, but none of them was adopted. It has been estimated that 3000 to 4000 executions occurred between 1950 and 1980. Information on the numbers of persons sentenced to death and executed from 1980 to the mid- 1990s is harder to measure. It is estimated that two or three persons were hanged per year.[8] In the Bachan Singh<\/em>[9]judgment of 1980, the Supreme Court ruled that the death penalty should be used only in the “rarest of rare” cases, but what defines rarest of the rare is not clear.<\/p>\n \u00a0 IV.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Constitutionality Of The Death Sentence<\/p>\n Indian constitution is an amalgam of many constitutions, i.e., the constitution of America, Britain and Japan. It should not surprise anyone, therefore, that the main provisions of the constitution of India guaranteeing the right to life has been lifted from the American and the Japanese constitutions.[10] It may be added here that what we have borrowed is the form or style of expression and not the right itself. The right to life is not the something that constitutions create or even confer.[11] The constitution only recognises this inalienable and indispensable right. The constitutional provision is therefore, only evidentiary value. Allan Gledhill has given an interesting statement regarding it, which is:<\/p>\n \u00a0\u201cIn some of the older countries the right to life and liberty receives more effective protection from constitutiona1 conventions than they do in countries with constitutions elaborating the right. The degree of personal liberty enjoyed by the average Indian is not remarkably less than that enjoyed by a citizen of any other parliamentary democracy.<\/em>\u201d[12]<\/p>\n With the on-going debate as to whether the death penalty should be abolished or not, the question of constitutionality of this sentence repeatedly comes into the spotlight. The basic question that comes to the mind of many peoples is how something can be so brutal, barbaric, uncivilised, inhumane, and cruel or degrading, be constitutional. Justice Krishna Iyer observed in Rajendra Prasad\u2019s <\/em>case[13]:<\/p>\n \u201cit is fair to mention that humanistic imperatives of Indian Constitution, as paramount to punitive strategy of Penal Code, have hardly been explored by courts in this field of \u2018life or death\u2019 at the hands of the law. The main focus of our judgement is on this poignant gap in \u2018human rights jurisprudence\u2019 within the limits of Penal Code, impregnated by the Constitution. To put it pithily, a world over voicing the worth of the human person, a cultural legacy charged with compassion an interpretative liberation from colonial callousness to life and liberty, a concern for social justice as setting the sights of individual justice, interact with the inherited text of the Penal Code to yield the goals desiderated by the Preamble and Articles 14, 19, and 21.<\/em>\u201dYet, Article 21 of the Constitution states, \u201cNo person shall be deprived of his life or personal liberty except according to procedure established by law<\/em>\u201d.[14]<\/p>\n A.\u00a0\u00a0\u00a0 Constitutional Powers Of The Supreme Court In Matters Relating To Death Sentence<\/p>\n Accordingly, the Supreme Court of India, considering the Constitution of India, regards the use of capital punishment as a legitimate penalty in certain of the most extreme criminal cases. In Bachan Singh v. State of Punjab<\/em>[15], the constitutional bench of the Supreme Court discussed at length the question of whether the provision of death penalty as an alternative punishment for murder is violation of Article 19 and 21 of the Constitution. In this judgement, Justice P.N Bhagwati gave his minority judgment observing that the death penalty is violation of Article 19 and 21 of the Constitution. While the four judges in majority agreed otherwise.<\/p>\n Machhi Singh and others v. State of Punjab<\/em>[16], is considered as a landmark judgement on the subject of the death penalty. The Apex Court while discussing the aggravating and mitigating circumstances laid down the principles which would serve as guideline to the courts while deciding the sentence to be awarded in murder cases. Mithu v. State of Punjab<\/em>[17]is a historical judgment of the full bench of the Supreme Court, wherein the court declared Section 303 of the IPC as unconstitutional and violative of Article 14 and 21 of the Constitution. It held that:<\/p>\n \u201cWe Strike down Section 303 of the Penal Code as unconstitutional and declare it void. It is needless to add all cases of murder will now fall under Section 302 of the Penal Code and there shall be no mandatory sentence of death for the offence of murder.<\/em>\u201d<\/p>\n Therefore Supreme Court has a constitutional power in matters relating to death penalty.<\/p>\n B.\u00a0\u00a0\u00a0 Constitutional Powers Of The President And The Governor In Matters Relating To Death Sentence<\/p>\n After all the remedies under the judicial system are exhausted, a person on death row has the last remedy to knock at the doors of the first citizens of the country and seek pardon in the form of mercy petition which must be addressed by the convict either through authorised representative or himself from the prison. The Constitution under Article 72 and 161 confers the power on the President and the Governors, respectively, to suspend, remit or commute sentences in certain cases.[18] The \u2018mercy jurisdiction\u2019 of the President and the Governors to reduce or rescind punishment becomes operative only after the courts have delivered conviction and passed sentence. Also, the power under Article 72 and 161 bear an onus for the President and Governors to act fairly and reasonably. The power of President under Article 72 is wider than that of Governor in the sense that the President has exclusive powers to grant pardon in case of death sentence and court martial.[19]<\/p>\n In a petition of Kuljeet Singh alias Ranga v. Lt. Governor of Delhi<\/em>[20], <\/em>seeking to declare that the President had transgressed his executive power to grant clemency in exercise of the power under Article 72 of the Constitution, by refusing to grant clemency to him, the Supreme Court- after discussing the power of the President to commute the sentence of death \u2013 dismissed the petition.<\/p>\n In Mohinder Singh v. State of Punjab<\/em>[21], the Supreme Court held that while the mercy petition is pending before the President of India, the Supreme Court has no jurisdiction to hear any application for stay on execution as it is not maintainable. The President of India has to be approached for a stay of execution.<\/p>\n It is true that the ambit of capital punishment may be found fundamentally under Article 21 of the Constitution, it is also true that many countries have such provisions in their constitutions or in their law, which allow for the use of death penalty. It is certainly true that the majority of these countries and the vast majorities of the world\u2019s democratic countries have abolished the death penalty in law. Constitutional challenges come in many forms to the death penalty, however, and it is clear that challenges regarding its constitutional validity are not limited to death penalty\u2019s \u2018right to life\u2019 under Article 21 of the Constitution of India. As former Chief Justice of India P.N Bhagwati stated that: \u201cDeath penalty does not serve any social purpose or advance any Constitutional value and is totally arbitrary and unreasonable so as to be violative of Articles 14, 15, 21 of the Indian Constitution<\/em>\u2026..\u201d<\/p>\n For the time being, however, despite profound concerns regarding the constitutional validity of the death penalty, it has been held as constitutional by the Supreme Court, as already discussed above. It is from this basis that the judiciary of India manage its imperfect application, and from this basis, too, which any analysis any challenge of that application must proceed.<\/p>\n \u00a0\u00a0\u00a0 V.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 The \u2018Rarest Of The Rare\u2019 Doctrine<\/p>\n 1973 to 1980, the legislative dictate has changed from death sentence being the norm to becoming an exception, and necessarily to be accompanied by reasons. Bachan Singh vs. State of Punjab<\/em>,[22] was a landmark in the escalating debate on the question of the compatibility of the death sentence with Art. 21 of the Constitution. The Supreme Court while holding the validity of the death penalty expressed the opinion that a real and abiding concern for the dignity of human life postulates resistance for taking a life through law\u2019s instrumentality.[23] That ought not to be done save in the rarest of rare cases, when the alternative option is unquestionably foreclosed.[24]<\/p>\n However, the Court declined to formulate any aggravating or mitigating factors as it would fetter judicial discretion, but held that a murder \u201cdiabolically conceived and cruelly executed\u201d may attract extreme penalty.[25] It is not possible, the court opined, to feed numerous imponderable circumstances in an imperfect and undulating society. But what are those rarest of rare occasions is the dilemma.[26] What appears as brutal and gruesome, to one judge may not appear to be so to another.[27] For example, in one case the murder of wife and two children with the motive of leading life with the paramour could not convince Krishna Iyer, J. for death penalty, while Sen, J. wondered what else could be a fit case for death penalty than the one at hand.[28] It is submitted that if the difference in perception is so glaring among two judges of the highest court in the country what is relative position among very large number of session\u2019s judges in the country.<\/p>\n A.\u00a0\u00a0\u00a0 Significance And Extent<\/p>\n The doctrine \u201crarest of the rare cases\u201d is based on Gandhian theory, i.e., \u201chate the crime not the criminal\u201d.[29] And thus, from this quotation, we can interpret the significance and extent of Death Penalty. And if we go through the deep study of it, we find that the court wants to say that the death penalty should be awarded rarely and only in such cases which are heinous, affecting the humanity and are brutal.[30]<\/p>\n The problem of Death Penalty is not very acute in respect of death sentences awarded by criminal courts in cases of general course of nature because death penalty is being awarded in very few cases of murder and in most of the cases of murder the alternative penalty of life imprisonment is awarded.<\/p>\n There is also one other characteristic of death penalty that is revealed by a study of the decided cases and it is that death penalty has a certain class complexion or class bias in as much it is largely the poor and the down trodden who are the victims of this extreme penalty.[31] We would hardly find a rich person going to the gallows whoever has money to hire the services of great talents, has a reasonable chance of escaping the gallows though he has really committed a murder. It is only the poor, the resource less people who have nobody to support them, who usually go to the gallows. The death penalty in its operation is declaratory.[32] Capital punishment Death penalty as pointed out by warden Duffly is a privilege of the poor.[33]<\/p>\n Keeping the above points in the view the Apex Court propounded the doctrine of \u201crarest of rare\u201d.<\/p>\n B.\u00a0\u00a0\u00a0 Judicial Discretion And The Circumstances Of The Accused<\/p>\n The decision in Jagmohan Singh v. State Of U.P<\/em>[34] involved a failed challenge to the constitutionality of the death penalty. Its importance lies in the fact that it highlighted the need for noting \u2018special reason\u2019 <\/em>when imposing death sentences. Bachan Singh v. State of Punjab<\/em>[35], which followed, was landmark decision, which despite affirming the constitutionality of the death penalty diluted the scope of its imposition substantially by introducing the test of \u2018rarest of the rare case\u2019. It was held that:<\/p>\n \u201c\u2026.for persons convicted of murder, life imprisonment is a rule and death sentence is an exception. A real and abiding concern for dignity of human life postulates resistance to taking a life through law\u2019s instrumentality. That ought not to be done save in the rarest of rare cases when alternative option is unquestionably foreclosed.\u201d<\/em><\/p>\n The present position regarding Capital Punishment, as one might suppose of any system of law with pretensions of being considered civilised, is to use it sparingly as possible- i.e. in \u2018Rarest Of Rare\u2019 cases and this is the system as it stands in India. To have it in the statute book, but to use it as rarely, is the compromise that the Courts, and we as a nation, adopt. In a relatively recent case Panchhi v. State of U.P<\/em>[36] , the Court observed: \u201cBrutality of the manner in which a murder was perpetrated may be a ground but not the sole criterion for judging whether the case is one of the \u2018rarest of rare\u2019 cases.\u201d<\/em><\/p>\n The death sentence is not a rule but an exception. Mr M. Hidayatullah, the former Chief Justice of the Supreme Court, observed that the \u2018doctrine of the Rarest of Rare\u2019 evolved in Indian Jurisprudence for use specifically with regard to the death sentence is capable of discounting the possible errors and abuse of the sanction. In Machhi Singh v. State of Punjab<\/em>[37], the Apex Court laid down three conditions for imposition of the death sentence. These were:<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 It is obligatory for the court to give special reasons for awarding the extreme punishment of the death sentence.[38] Also, clear provisions have been laid down by the Supreme Court that authorise \u2018a mandatory death sentence\u2019 for any offence as unconstitutional.<\/p>\n \u00a0 VI.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Conclusion<\/p>\n In the issues related to the administration of capital punishment, some very important developments in the capital sentencing law have turned the balance in favour of the capital convicts substantially. First, in Swamy Shraddananda<\/em> case[39] , the court has emphasised the availability of sentences other than the life sentence and death penalty. The Court held that:<\/p>\n \u201c\u2026.if the Court\u2019s option is limited only to two punishments, one is a sentence of imprisonment, and other is death sentence, the Court may feel tempted and find itself nudged into endorsing the death penalty. Such a course would indeed be disastrous. A far more just, reasonable and proper course would be to expand the options and to take over what, as a matter of fact lawfully belong to the court.\u201d<\/em><\/p>\n Thus Court expanded the range of \u201calternative option<\/em>\u201d which needs to be exhausted before opting for death sentence and the Supreme Court gave the judgment in favour of convict in terms of a Bachan Singh<\/em>[40] case<\/em> \u2013 \u201cthat ought not to be done save in <\/em>rarest of rare cases when alternative option is unquestionably foreclosed.\u201d<\/em><\/p>\n A study of death sentences after the Swamy Shraddananda<\/em> case<\/em>[41] reveals that many cases which normally would have resulted in award of death sentences to the prisoners, have got the benefit of various \u201calternative option\u201d <\/em>between the minimum sentence of 14 years to a\u00a0 sentence of full life.[42]Moreover, Indian Jurisprudence on death penalty is not oblivious to the development in international law as also worldwide trends on the issue.[43] The Supreme Court in Bariyar<\/em>[44] referred to the international trends in the following terms:<\/p>\n \u201cAlthough these questions are not under consideration and cannot be addressed here and now, we cannot help but observe the global move away from death penalty. Latest statistics show that 138 nations have now abolished the death penalty in either law or practice. We are also aware that on 18th<\/sup> Dec. 2007, the United Nations General Assembly adopted resolution 62\/149 calling upon countries that retain death penalty to establish a worldwide moratorium on executions with a view to abolishing the death penalty.\u201d<\/em><\/p>\n Recently, the Apex Court in Vodafone International Holdings B.V v. Union of India<\/em>[45] stated that certainty is integral to the Rule of Law. In a case involving the imposition of death penalty, the courts cannot continue to judge under uncertainty. The normative standards in this behalf must be finally settled leaving the uncertainty into oblivion, which is the least judiciary can do.<\/p>\n Therefore we can say that, Indian judiciary is moving away from the implementation of capital punishment as there is a greater emphasis on alternative modes of punishment and the international legal developments which are against the such punishments.<\/p>\n \n \n \n [1] Franklin E. Zimring, The Unexamined Death Penalty: Capital Punishment and Reform of the Model Penal Code,\u00a0 http:\/\/www.jstor.org\/stable\/4099437<\/a>\u00a0 (Last Accessed: 07\/02\/2013 05:28)<\/p>\n [2] Kronenwetter, Michael,\u00a0Capital Punishment: A Reference Handbook<\/p>\n [3] Richard C. Dieter, The Death Penalty and Human Rights: U.S. Death Penalty and International Law, Feb 2004, http:\/\/www.deathpenaltyinfo.org\/Oxfordpaper.pdf<\/a><\/p>\n [4]Id<\/em> at 1<\/p>\n [5] Monica K. Miller and R. David Hayward, Religious Characteristics and the Death Penalty,<\/p>\n \u00a0http:\/\/www.jstor.org\/stable\/25144611<\/a> (Last Accessed: 07\/02\/2013 05:27)<\/p>\n [6]Dr. A. Krishna Kumari, Capital Punishment: The Never Ending Debate (12 Oct. 2005), http:\/\/www.richard.clark32btinternet.co.uk\/thoughts.html<\/a><\/p>\n [7]Id<\/em><\/p>\n [8]Walia, Arunjeev Singh,Can society escape the noose–? : the death penalty in India : cases, materials, and opinion<\/a> ,201 (Human Rights Law Network, 1st edition, 2005)<\/p>\n [9] Bachan Singh\u00a0 v. State Of Punjab<\/em>\u00a0, <\/em>AIR 1980 SC 898<\/em><\/p>\n [10] Death Sentence: A Critical Analysis, http:\/\/shodhganga.inflibnet.ac.in\/bitstream\/10603\/12841\/10\/10_chapter%204.pdf<\/a><\/p>\n [11] Id<\/em> at 1<\/p>\n [12] Allan Gledhill, \u201cThe life and liberty in first ten years of republican India\u201d, 2. J.I.L.I. 241 at 266 (1959-60).<\/p>\n [13]\u00a0Rajendra Prasad Etc. v State Of Uttar Pradesh, 1979 AIR 916<\/em><\/p>\n [14] INDIA CONST. art. 21<\/p>\n\n